1、【题目】Writing：

Piracy is still a serious problem in China. Write a composition of about 400 words to state your view.

答案：

Sample

Say No to Pirated Products

No one can have failed to notice the fact that piracyhas become a grave problem with which we are confronted. Taking a look around, we can find examples tool numerous to list. In many places we see people peddling pirated books or disks. There is hardly anyone who has not been asked the question: “Wanna a disk?”Actually, piracyhas become so widespread that it has severely affected people’s life and hindered the development of the nation’s economy and culture.

A number of factors could be responsible for this phenomenon, but the following are the most critical ones. First, pirated products are much cheaper than copyrighted ones, so they are very attractive to people, especially youngsters, who are not financially well-off. Secondly, with highly developed technology, it is not difficult to manufacture pirated products. An average person can produce thousands of copies of a film only if he has a computer and a recorder, which won’t cost him much. Last but not least, relevant laws are not in existence or in effect.

Piracy is bound to generate severe consequences if we keep turning a blind eye to it. First, intellectual property rightsare severely infringed upon and honest producers will lose the motivation to develop new products.As a result, the nation’s economy and culture will stay where they are and see no progress.Meanwhile, pirated products are often of low quality,thus damaging the interest of buyers, especially customers who wish to purchase copyrighted products.Finally, the destruction of pirated products means a grievous waste of the nation’s resources. It is really upsetting to see thousands of pirated books burnt or millions of pirated DVDs of films and music crushed.

In view of the seriousness of the problem,effective measures must be taken before things get worse.First, it isessential that pertinent laws and regulations be worked out and rigidly enforced to ban the manufacture and circulation of pirated products.Meanwhile, a deep-going, widespread and everlasting campaign should be launched to enhance people’s awareness of protecting intellectual property rights and saying no to pirated products.With proper laws and an alert public, it will be only a matter of time before piracybecomes a thing of the past. /With these measures taken, we have reasons to believe that the problem can be solved in the near future./Only with these measures taken can we expect a bright future.

解析：

暂无解析

1、【题目】The tourist trade is booming. With all this coming and going ， you'd expect greater understanding o develop between the nations of the world. Not a bit of it ! Superb systems of communication by air， sea and land make it possible for us to visit each other's countries at a moderate cost. What was once the 'grand tour' ， reserved for only the very rich ， is now within everybody's grasp ?

The package tour and chartered flights are not to be sneered at. Modern travelers enjoy a level of comfort which the lords and ladies on grand tours in the old days couldn't have dreamed of. But what's the sense of this mass exchange of populations if the nations of the world remain basically ignorant of each other?

Many tourist organizations are directly responsible for this state of affairs. They deliberately set out to protect their clients from too much contact with the local population. The modern tourist leads a cosseted， sheltered life. He lives at international hotels ， where he eats his international food and sips his international drink while he gazes at the natives from a distance. Conducted tours to places of interest are carefully censored. The tourist is allowed to see only what the organizers want him to see and no more. A strict schedule makes it impossible for the tourist to wander off on his own ; and anyway， language is always a barrier， so he is only too happy to be protected in this way. At its very worst ， this leads to a new and hideous kind of colonization.

The summer quarters of the inhabitants of the cite universitaire ： are temporarily reestablished on the island of Corfu. Blackpool is recreated at Torremolinos where the traveler goes not to eat paella， but fish and chips. The sad thing about this situation is that it leads to the persistence of national stereotypes. We don't see the people of other nations as they really are， but as we have been brought up to believe they are. You can test this for yourself. Take five nationalities ， say， French， German， English， American and Italian. Now in your mind， match them with these five adjectives ： musical， amorous， cold， pedantic， native. Far from providing us with any insight into the national characteristics of the peoples just mentioned ， these adjectives actually act as barriers. So when you set out on your travels， the only characteristics you notice are those which confirm your preconceptions. You come away with the highly unoriginal and inaccurate impression that ， say，'Anglo-Saxons are hypocrites' of that 'Latin peoples shout a lot'. You only have to make a few foreign friends to understand how absurd and harmful national stereotypes are. But how can you make foreign friends when the tourist trade does its best to prevent you ? Carried to an extreme， stereotypes can be positively dangerous. Wild generalizations stir up racial hatred and blind us to the basic fact 〞how trite it sounds ! 每 That all people are human. We are all similar to each other and at the same time all unique.

1. The best title for this passage is

[A] Tourism contributes nothing to increasing understanding between nations.

[B] Tourism is tiresome.

[C] Conducted tour is dull.

[D] Tourism really does something to one's country.

2. What is the author's attitude toward tourism ?

[A] apprehensive. [B]negative. [C] critical. [D] appreciative.

3. Which word in the following is the best to summarize Latin people shout a lot?

[A] silent. [B] noisy. [C] lively. [D] active.

4. The purpose of the author's criticism is to point out

[A] conducted tour is disappointing.

[B]the way of touring should be changed.

[C] when traveling ， you notice characteristics which confirm preconception.

[D] national stereotypes should be changed.

5. What is 'grand tour' now ?

[A] moderate cost.

[B]local sight-seeing is investigated by the tourist organization.

[C] people enjoy the first-rate comforts.

[D] everybody can enjoy the 'grand tour'

答案：

ACBBD

解析：

1.A旅游对增进民族了解毫无建树。第二段开始点出，许多旅游组织直接负责旅游事宜，他们有意识不让旅游者接触当地居民，让他们过着一种关怀备至又与世隔绝的生活。住的是国际饭店，吃的是国际食品，喝的是国际饮料，在原处观看当地居民。严格有序的计划使旅游者难以自己一人闲逛，语言的障碍，又使他们乐意接受保护。第三段涉及坚持民族模式化――老一套的想法，所以一开始旅游，你见到的民族特性就只是证实了你自己设想的基本事实――所有人民都是人类。只有交朋友才能知道民族模式是多么荒谬、有害，可是旅行社竭力制止，你又怎么能交上外国朋友呢?这一切说明A项对。B.旅游很累。C.导游观光很单调乏味。D.旅游确实对国家有贡献。

2.C批评。

3.B吵吵闹闹的。

4.B旅游的方式应改变。整篇文章(除第一段外)都环绕旅游方式不理想来进行批评。第二段集中在导游观光使旅游者难以和当地人民接触。第三段，见到的只是证实了旅游者本人事先形成的思想/先入之见，旅游根本达不到了解对方的目的。第四段讲了民族固定模式(先入之见的模式)的可怕后果。要使人懂得所有的人们都是人类，彼此相似，又各具特点，就得改变旅游的方式。A.导游观光令人失望。C.旅游时，你见到的特性证实了你的先入之见。D.民族模式应当改变。这三条都是批评的具体内容。

5.D人人都能享受大旅游。大旅行是专指英国富家子弟上学中的一门课程-到欧洲大陆观光。不是人人都能享受。这里用grandtour表示人人都能享受类似grandtour的一切，甚至超过，如第一段指出：现代旅游者享受的舒适设施，达到了大旅行中老爷、小姐们做梦都没有想到的水平。海陆空高级交流联络通讯系统，使人们有可能钱花得不多就能访问、观光别的国家。所以说，曾是有钱人专享的大旅行，普通人也能领略。“grandtour有引号，表”明作为比喻。A.费用不高。文内是费用合适、中等、恰当。B.当地观光受组织审查。C.人们喜欢一流舒适设施。

1、【题目】Writing:

Astatementgoesthat"boththedevelopmentoftechnologicaltoolsandtheusestowhichhumanityhasputthemhavecreatedmoderncivilizationsinwhichlonelinessiseverincreasing."Towhatdegreedoyouagreewiththisstatement?Writeanessayofabout400words.

Inthefirstpartofyouressayyoushouldstateclearlyyourmainargument,andinthesecondpartyoushouldsupportyourargumentwithappropriatedetails.Inthelastpartyoushouldbringwhatyouhavewrittentoanaturalconclusionormakeasummary.

Youshouldsupplyanappropriatetitleforyouressay.

Markswillbeawardedforcontent,organization,grammarandappropriateness.Failuretofollowtheaboveinstructionsmayresultinalossofmarks.

答案：

Sample

For a Balance between Technology and Life

Technology, broadly defined as the use of tools, has a long history. Ever since Erg the caveman first conked an animal with a rock, people have been using technology. For thousands of years, the use of tools allowed people to move ever closer together. Because fields could be cultivated and the technology to store food existed, people would live in cities rather than in small nomadic tribes. However, in the past centuries, both the development of technological tools and the uses to which humanity has put them have created modern civilizations in which loneliness is ever increasing.

First, the Industrial Revolution deprived people to a large extent of the pleasure of communication during work. It is true that the revolution introduced and spread technologies that mechanized many tasks and saved people much labor, but as a result of the drive toward more efficient production and distribution, people began to act as cogs in the technological machine. Clothing was no longer produced by groups of women sewing and gossiping together, but by down-trodden automation's operating machinery in grim factories.

Secondly, the new technology of today, computers and the Internet, pushed people further to the abyss of loneliness. Truly, they have made work ever more efficient and knit the world together in a web of information and phone lines. The world has been made into one in which Erg need not check in to his office; he can just dial in from home. He won't need to go to a bar to pick up women because there are all those chat rooms. Hungry? Erg orders his groceries from an online delivery service. Bored? Download a new game. And yet……However, many people, myself included, are a little queasy about that vision. Erg may be doing work, but is it real work? Are his online friends real friends? Can he really enjoy this solitude?

Actually, since the Industrial Revolution, we have been haunted by the prospect that we are turning into our machines: efficient, productive, and soulless. The newest technologies, we fear, are making us flat as our screens, turning us into streams of bits of interchangeable data. We may know a lot of people, but we have few real friends. We have a lot of things to do, but no reason to do them. In short, the new technology emphasizes a spiritual crisis that has been building for quite some time.

While I am certainly not a Luddite, I do believe we need to look for a bit more balance between technology and life. We have to tear ourselves away from the fatal distractions and go out into the world. Technology has given us long lives and endless supplies of information. Now we need to apply that information, use the time we're not spending conking our dinner with a club, and find our reasons for living.

解析：

暂无解析

1、【题目】Writing:

“Traditionandmodernizationareincompatible.Onemustchoosebetweenthem”.Towhatdegreedoyouagreewiththisstatement?Writeanessayofabout400words.

Inthefirstpartofyouressayyoushouldstateclearlyyourmainargument,andinthesecondpartyoushouldsupportyourargumentwithappropriatedetails.Inthelastpartyoushouldbringwhatyouhavewrittentoanaturalconclusionormakeasummary.

Youshouldsupplyanappropriatetitleforyouressay.

Markswillbeawardedforcontent,organization,grammarandappropriateness.Failuretofollowtheaboveinstructionsmayresultinalossofmarks.

答案：

Sample

Tradition and Modernization Can Be Compatible

There is much debate over whether tradition and modernization are compatible. Some people maintain that they necessarily conflict with each other, while others argue that it is possible to combine tradition and modernization in our pursuit of development. As far as I am concerned, these two forces undermine each other at times, but they can also compliment each other, if handled properly.

Most people take it for granted that modernization and tradition are contradictory, which is true in a sense. Modernization, a popular yet a vague term, is generally understood as "Westernization," which means individualist, rights-based democracy, capitalism, and technological imperatives. Meanwhile, tradition comprises the whole complex of distinctive spiritual, material, intellectual and emotional features that characterize a specific society or a social group. It includes not only the arts and letters, but also modes of life, the value systems and beliefs of the indigenous people. In this sense, it is only natural that modernization, as a foreign culture forced upon non-Western cultures, tends to cause damage to the tradition and arouse confrontation from the native people involved in this destructive and painful process. Where modernization marches on, we often see traditional customs disappearing, traditional value systems collapsing, traditional craftsmanship withering, and traditional ways of life disintegrating. As a result, modernization has not brought about prosperity and happiness at it promises to traditional societies. On the contrary, we are alarmed at the deterioration of the cities and disintegration of society—overcrowding; slum formation; breakdown of culture, community, and family; isolation of social and age groups, etc. —as well as the environmental destruction—water and air pollution; noise; destruction of wildlife, vegetation and land, etc.

However, if we understand modernization as sustainable development, we must believe in the necessity and possibility of synthesizing modernization and tradition. Development can only flourish where it is rooted in the culture and the tradition of each country, since it is an all-encompassing process linked to each society's own values and calling for an active participation of individuals and groups who are both the authors and the beneficiaries of it. The success of Japan and the South-East Asian "dragons," is a case in point. While espousing the free enterprise system of the western development model, these traditional societies dosed it with more than a little government control, a form of paternalism alien to the West but totally in keeping with their own traditions. In the same vein, China is confidently pushing forward its development by synthesizing modernization and tradition.

To conclude, it seems unavoidable that some traditional cultural elements will be lost in the process of modernization. Yet any external experience, technique or model cannot be successfully integrated by mere adopting or reproduction; it needs to be reinterpreted or reinvented in such a way that it can be absorbed through the filter of the society's cultural identity and value system. In other words, any traditional society, if it aims at sustainable development, should endeavor to maintain a mutually enriching relationship between the external modernization and the internal tradition.

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解析：

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1、【题目】汉译英：手机改变了人与人之间的关系。 通常有注意到会议室的门上的告示，写着―关闭手机。‖然而，会议室仍然充满着铃声。我们都是普通人，没有很多重要的事情。但是，我们也不愿轻易关闭手机。打开手机象征着我们与世界的联系。 手机反映出我们的社交饥渴。我们经常看到，一个人走着走着，就突然停下来了，眼睛盯着他的手机，不管他在那里，无论是在道路中心或旁边有厕所。

答案：

Cell phone has altered human relations. There is usually a note on the door of conference room， which reads "close your handset." However， the rings are still resounding in the room. We are all common people and have few urgencies to do. Still， we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our "thirst for socialization." We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone， disregard of his location， whether in road center or beside restroom.

解析：

暂无解析